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Giacomo Puccini Luciano Berio reconstructs the finale The Ricordi publishing house made Puccini’s complete sketches for the last two scenes of the opera available to Luciano Berio – 23 sheets of manuscript paper written on both sides. The reconstruction of the finale by Berio which will be performed for the production in Salzburg contains a few surprises. Berio has seen Puccini’s sketches for the finale Turandot ordered the people of Peking, under threat of torture and death, to find out the name of the stranger who solved the three riddles and thus acquired the right to her hand in marriage. Finally the old man Timur and the slave Liù are brought in by the emperor’s henchmen. Just as Timur, the usurped king of the Tartars is about to be tortured, Liù steps forward and admits that she alone knows the name of the alien prince. While she is being tortured, she manages to seize a dagger from one of the torturers and stabs herself. Death was stronger than art At the world premiere of Giacomo Puccini’s final opera on 25 April 1926 – with Rosa Raisa, Maria Zamboni and Miguel Fleta in the main roles – the curtain fell after this scene. In the Teatro alla Scala in Milan the lights went up. The orchestra rose and Arturo Toscanini turned to the audience and said, “The opera ends here for at this point the maestro died. In this case death was stronger than art.” From the 36 pages of sketches for the finale that Puccini left behind – the libretto existed – Franco Alfano, one of Puccini’s pupils, created a finale. Toscanini compelled him to make several cuts but nevertheless still did not consider it to be the best solution. It was not merely an artistic problem that had made Puccini despair in trying to solve the central question of the opera: the transformation of the woman who hated men into one capable of love. It was an emotional problem, founded in the composer’s own image of women as well as in the image of his time. Manon Lescaut, Mimi, Tosca and Cio Cio San – they were all victims because they were only defined by their love. At the same time they also contrasted the devilish image of women predominant on the opera stage at the turn of the century: Carmen, Salomé, Lulu. Puccini had tried, as Ulrich Schreiber explains in his Guide for Advanced Opera-goers (volume 3), “to combine the femme fatale’s dependence on her desires with the virginity of a femme fragile to create a Utopia of living together in emotional harmony”. However, these fragile women become victims and objects of a “romantic” consumer experience. Therefore in his last opera, with the transfiguration of love as being an all-pervading power, Puccini was trying to find the solution of a problem of life and of his own life problem. In a sequence with salome and lulu Turandot appears in the first act but does not sing. Kalaf falls in love with her purely as an image – as an abstraction of femininity. In her aria in the second act a scream resounds from the distant past – the scream of injured and obviously raped femininity. This scream, which, as stated literally, resounds from generation to generation and takes refuge in her soul, evokes in her and through her the ancestress Lou-Ling. When Turandot turns to the princes who try to court her as suitors, she predicts, “Io vendico su voi quella purezza, quel grido e quello morte. I take revenge on you for that purity, that scream and that death.” In her sexual and pathological hatred, which does not stop even at the sadistic torture that leads to Liù’s suicide, Turandot resembles the murderous women from the operas of Strauss and Berg. Not until after Liù’s death – a true love death – can Turandot be released of her trauma. In his biography of Puccini, Mosco Carner – making a psychoanalytical correlation of his life and work – argues that Puccini never struggled so desperately with a scene in any of his other operas as with the transformation of Turandot, from the princess “with the girdle of ice”, who condemns all suitors to death, to a woman capable of love. The fact that Puccini did not find a solution and did not know how in the end Turandot and Kalaf could be seen standing together as a noble couple with equal rights, can hardly be explained with his death. It was not death that was stronger than art but more a question of art not finding the means to portray the transformation of someone full of hatred to someone who could fall in love. Puccini had already started working on the duet two years before his fatal illness was diagnosed – and he desperately slaved away at it. The solution that little Liù’s love death is what makes the ice engirdling Turandot melt (as Liù sings in her song of farewell from the world) is dramatically plausible, but the music suggests nothing of the possibility of Turandot and Kalaf coming together in their feelings. Is it therefore a “musical and dramatic failure” (Carner) that Puccini did not find a cathartic solution? Puccini loved his heroines and in their death “enforced an absolution in our pity aroused through his music”, yet he should have allowed the dead Liù to be resurrected in Turandot so as to make “her transformation aesthetically credible” (Schreiber). Puccini’s death prevented a Utopian solution that would have been only an apparent solution. We can be all the more curious about the solution Luciano Berio has found in his new version of the finale. Jürgen Kesting
Synopsis Act 1: Act 2, Scene 1: Scene 2: Act 3, Scene 1: Scene 2: Ulrich Schreiber
Giacomo Puccini With the completion of the third act Conductor Valery Gergiev Turandot Gabriele Schnaut Vienna Philharmonic Grosses Festspielhaus New production: 7 August 2002 All performances are sold out |
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